Amazon Country by announcing that an Amazon Country employee lost her house, belongings and pets to a fire, so they're starting a collection for her through the Women's Cultural Trust. Various other announcements regard upcoming events, a lesbian support group, and the council elections at the Gay Community Center.
Roberta Hacker interviews Linda Norwood and Sherrie Cohen of 'Dyketactics!' to discuss their lawsuit against the police, the first time in history that lesbians have sued the police for brutality, excessive force, and harrassment. This lawsuit regards police action on December 4, 1975, when 'Dyketactics!' (and other groups) attended a (Philadelphia) city council meeting to help urge passing of the "Gay Rights Bill" by the committee. Philadelphia's Civil Defense Squad immediately approached and used excessive force against the women, prompting 'Dyketactics!' to file a lawsuit against the City of Philadelphia for lesbophobic police brutality. Linda and Sherrie encourage women to attend the trial in order to support them. They also ask for feedback so that they can better represent and stand up for the lesbian community. When Victoria asks what they hope to get out of the trial, 'Dyketactics!' dsecribes their hopes to raise consciousness around the need for gay rights.
(Side B) Linda and Sherrie discuss the positive reception they've had regarding the trial, and announce that there will be a community meeting hosted by 'Dyketactics!' to discuss the disbursement of the (potential) compensation from the lawsuit into the lesbian community.]]>CC-BY-NC-ND 4.0. Requests for further uses and licensing questions should be forwarded to WXPN. See also LHA Copyright Statement.]]>Everywomanspace with information about Lesbian Switchboard and Identity House to help listeners who want to know how to reach the gay community. She recommends these organizations and coming-out groups, along with consciousness-raising groups, for any woman who wants to get together with other women to discuss issues relating to feminism or lesbianism.
Irene interviews Jan Clausen, a poet and writer from Oregon who reads her short story, "The Warsaw Ghetto." Irene and Jan discuss autobiographical writing, the experience of writing about friends and acquaintances, incorporating the political into personal writing, and receiving feedback as a writer. They also debate the question of whether feminist and lesbian writers should publish with women's presses or commercial presses, prompted by a questionnaire Jan sent to a number of lesbian writers, which she describes as her "writing community." Finally, Irene asks Jan if she feels that her stories with "lesbian content" limit her to a lesbian audience. Both hope that all women would be interested in women's content, regardless of sexuality. Jan also reads her poems, "The Christmas Letter" and "This is a Poem for You, Mary."
Irene also takes questions from callers (side B) including a woman asking for advice on how to find resources to respond to her younger sister coming out and a woman who wanted to share her opinion that publishing through women's presses will be the only option when the women's movement "goes out of vogue."]]>CC-BY-NC-ND 4.0. Requests for further uses and licensing questions should be forwarded to Pacifica Radio, owner of WBAI and other historical stations. See also LHA Copyright Statement.]]>
Homonormativity
Second wave feminism]]>Licensed under CC BY-NC-ND]]>
Homonormativity
Second wave feminism]]>Licensed under CC BY-NC-ND]]>
Side B: Joe talks about social clubs (all men's clubs) and how gay society functioned within these clubs. He also talked about sports and gay women at the time. ]]> See the LHA Copyright Statement
]]>Boots of Leather, Slippers of Gold: The History of a Lesbian Community. New York: Routledge]]>
Side B: 18:20]]>
The interviewee's name has been withheld at her request.]]>Contact LHA at dyv.lha@gmail.com
]]>
Panel discussion on the history of the archives, including a brief introduction on how they gather information through different interview procedures within the Lesbian community in order to build the oral history project.